Author Archives: orglgbti

Swedish Migration Agency Officers Loves Vacations

When you have lost all your expectations, you can only care about your life; I mean “breathing, eating and sleeping” without any feeling, like an animal.

I am a gay man from Turkey, the vacation paradise for most Europeans and tourists. I don’t know if we can calculate an “average human lifetime”, but if it were 75 years, I already spent 1/3rd of it hiding myself and begging for respect and acceptance in this paradise. I gladly accept that, okay, my country is geographically heavenly, but nobody should forget this: a place could only be livable when you know and love everyone who lives there.

I am a young gay who is not able to feel young anymore. I wasted 25 years of my life for just acceptance of others. I heard this kind of advice a million times from Swedes: “why do you care what others think, it’s your life…” But trying to get this acceptance is not for love, it’s about surviving.

Discrimination gets in the way of pride in daily life, and I experienced every kind of it. I was never able to be who I am in public, in school, with my family. I tried to live in different cities in Turkey before coming to Sweden. It was not easy to say goodbye to everything I had. Every city in Turkey has different kinds of people, who mostly think the same about gays. Some of them assessed me as a sinner, some of them as a pervert, some of them as a shame, some of them as worthless, but it was the very rare person I ever met in my life who assessed me as a human.

“But then, I was moving less to win their love and more to avoid my family.”

Swedes have also asked me many times “why is it such a big deal for the families, it’s none of their business”. Yes, in my paradise it is a big deal. “Disowning” and “discrimination” – these words sounded lovely to me, because at least they would have meant I wasn’t going to get murdered.

The police are liable to protect everyone in the country; I experienced that their “everyone” does not include me. Once I went to a police station after being attacked by four people in Istanbul – which is a metropolis and which should be more accepting than other cities – because for a moment I walked hand in hand with a man. They laughed at me, “what did you expect, of course they will throw bottles at you; you didn’t expect them to throw flowers did you?” … Did I?

Another time I spoke to police on a street in Istanbul in the early morning hours. They stopped me without any reason and one of them started to humiliate and bully me, saying the usual things. I was scared, but then I suddenly also was furious and I answered him “yes I am gay, I am a faggot, why – do you want to test what I am for yourself?”; I was up against a car the moment after that under the policeman’s hands. After these two lovely meetings with policemen, trusting the police is over for me.

At the Swedish migration board they asked if the Turkish courts can protect me. This is a country where a 13 year old girl, N.Ç., was raped by 26 different men, most older than her father. She had to have four surgeries because of it. The judge told her, “oh my daughter, why did you seduce these men?” He didn’t punish these men for rape. The court only sentenced them for having (consensual!) sex with a girl under the age of 15. It’s still kind of a nightmare for me. I can’t imagine the girl’s nightmares.

But think about it for a moment: if they can’t see that a 13-year-old girl is innocent and needs protection, how do you think they view an adult man like me, having sex with men?

I was studying to be a teacher, but it became impossible because of gossip spreading. Nobody saw me with a man, but gossip is enough to ruin you and put your life at risk. A career would now be impossible because according to them, nobody wants to work with a “bad role model, perverse, abject teacher”.

I will never be able to demand my family’s protection and love; their traditions and their religion are both on me. I am a dirt stain on their family tree, the family’s blood; the only way to clean this blood is by killing me. They can survive without me but they can’t survive without their priceless honour.

I tried to change these people, but their minds didn’t allow me; it goes too deep. I wasted 25 years just hiding reality. I need a little bit freedom, I need hold a man’s hand while I am walking, I need a measure of respect.

Now, tell me: how can I call this country a paradise, as lovely European vacationers did? Don’t speak about life in Turkey based on what travel guides say.

Anil Absolution

Laverne Cox

Laverne Cox (born May 29, 1972) is an American actress and LGBTI+ advocate. Featured as Sophia Burset in the Netflix series Orange Is the New Black, she became the first openly transgender person to be nominated for a Primetime Emmy Award in any acting category. She is the first open transsexual shown.

In 2015, Laverne Cox won a Daytime Emmy Award for the Outstanding Private Class Special as executive producer of Presents: The T Word, becoming the first openly transgender woman to win this award.

In 2017, she became the first transgender person to play a transgender character on the TV broadcast as Cameron Wirth on CBS’s Doubt series.

The ‘Orange is the New Black’ star talks to The Hollywood Reporter about nearly quitting acting and why she’s chosen to use her latest awards nod to spotlight other trans performers.

When Laverne Cox turned 40 in May 2012, she was knee-deep in debt and ready to trade in the title of “actress” for “grad student.”

After 20 years of grinding out a career as a performer in New York, Cox had a conversation with a onetime co-worker from Lucky Cheng’s Restaurant & Bar, where she was working at the time. “They had just gone to school and were about to graduate from graduate school and they were like, ‘You need to go to school,’ ” she recalled. She agreed. “When I moved to New York City in 1993, I thought I would be a superstar in two, three years tops. That didn’t quite happen.”

Though she had some film and TV credits on her resume, it felt like the time had come to close the curtain. “It was a devastating realization. It’s like, OK, you’re 40 years old. Maybe that’s all God wanted for me in this business. Maybe this is all I’m supposed to do. Now I should just listen to what the universe seems to be telling me about this acting thing and try something else. Then I got this audition. It turns out that God had a different plan.”

That blueprint included a seven-year run playing Sophia Burset on the Netflix prison series Orange is the New Black, a role that has garnered the now-47-year-old three Emmy nominations for outstanding guest actress. It’s a historic feat — Cox was the first transgender performer ever nominated for an acting award — and one, she admits, she’s still processing. “The day it happened, I cried,” Cox told The Hollywood Reporter during a recent In Studio visit. “I was in London shooting a film [Jolt with Kate Beckinsale]. I was even more surprised about this one than the other two. If this is happening now, there has to be a bigger reason.”

Cox has decided that the reason should be for her to help shift the spotlight to other transgender performers in Hollywood. “The year when a show like Pose is on the air and I honestly thought I would no longer be the only trans person nominated for an acting Emmy. No other trans actors were nominated this year, I thought, okay, this is an opportunity to lift up those performances to talk about this,” she said. “Like, invite the Television Academy members to consider the brilliant work of some of the trans actors who are working on television. Certainly, you know, an Emmy should be about the work and the talent and what you’ve brought to the craft, but, you know, in 2019, why should there just be one trans person who’s been nominated for an acting Emmy?”

Even though it is her, Cox is not content claiming all the credit. “I share this nomination with everyone in our cast, in our crew. I love all of you. Thank you, thank you, thank you for seven incredible years,” she said. “Thank you, Jenji Kohan.”

Ellen Page Has Come Out As Trans & Non-binary

Elliot Page, the Oscar-nominated star of “Juno” and Netflix’s “The Umbrella Academy,” has announced he is transgender.

Elliot, formerly known as Ellen Page, addressed his social media followers saying:

“Hi friends, I want to share with you that I am trans, my pronouns are he/they and my name is Elliot. I feel lucky to be writing this. To be here. To have arrived at this place in my life. I feel overwhelming gratitude for the incredible people who have supported me along this journey. I can’t begin to express how remarkable it feels to finally love who I am enough to pursue my authentic self. I’ve been endlessly inspired by so many in the trans community. Thank you for your courage, your generosity and ceaselessly working to make this world a more inclusive and compassionate place. I will offer whatever support I can and continue to strive for a more loving and equal society,” he wrote.

“I love that I am trans. And I love that I am queer. And the more I hold myself close and fully embrace who I am, the more I dream, the more my heart grows and the more I thrive. To all the trans people who deal with harassment, self-loathing, abuse, and the threat of violence every day: I see you, I love you, and I will do everything I can to change this world for the better,” Page continued.

Page uses both he/him and they/them pronouns, and describes himself as transgender and non-binary, meaning that his gender identity is neither man nor woman.

Call to Rectorate of Hacettepe University

Call for morality to Rectorate of Hacettepe University for their unlawful behavior!

The call for action which addresses Hacettepe University Rectorate’s oppression and censorship towards queer research and LGBTI+ students is published.

The call for action which we also signed is as follows…

We are in solidarity with our fellow students against systematic oppression and censorship policy of Hacettepe University Rectorate towards Queer Studies Community. We condemn Rectorate’s position which disregards equality, human rights and academic freedom.

Our call to Rectorate of Hacettepe University: It is imperative for the order of a democratic society that you act accordingly with universal ethical principles, fulfill your duties arising from the constitution and laws, and comply with fundamental human rights. We demand that you abandon your discriminatory and unlawful attitude towards your LGBTI+ students and fulfill your obligations properly.

We stand by the Queer Studies Society and our friends in their struggle for rights.

SIGNTORIES

17 Mayıs Derneği
Aydın LGBTİ+ Dayanışması
Bahçeşehir Üniversitesi Renkli Çatı Kulübü
Bilkent Üniversitesi Kadın Çalışmaları Topluluğu
Çöpsüz ODTÜ İnisiyatifi
Genç LGBTİ+ Derneği
Hacettepe Eşitlik
Hacettepe Üniversitesi Biyoloji Topluluğu
Hacettepe Üniversitesi Dayanışma Ağı
Hacettepe Üniversitesi Hayvan Hakları ve Doğayı Koruma Topluluğu
Hacettepe Üniversitesi Kadın Çalışmaları Topluluğu
Hacettepe Üniversitesi Marksist Fikir Topluluğu
Hacettepe Üniversitesi Model Birleşmiş Milletler Topluluğu
Hacettepe Üniversitesi Münazara Topluluğu
Hacettepe Üniversitesi Sanat ve Mimari Topluluğu
Hacettepe Üniversitesi Toplumsal Araştırmalar Topluluğu
Hevi LGBTİ+ Derneği
İstanbul Kültür Üniversitesi LGBTİ+ Topluluğu
İstanbul Teknik Üniversitesi Cinsiyet Kimliği ve Cinsel Yönelim Çalışmaları Kulübü
Kaos GL Derneği
Lambda İstanbul LGBTİ+ Dayanışma Derneği
Marmara Üniversitesi İnsan Hakları ve Anayasa Hukuku Araştırmaları Topluluğu
Marmara Üniversitesi Kadın Hakları Kulübü
MEF Üniversitesi LGBTQ+ Kulübü
ODTÜ Amatör Astronomi Topluluğu
ODTÜ BİYOGEN Topluluğu
ODTÜ Doğanın Çocukları
ODTÜ Emek Gençliği
ODTÜ Eşitlik
ODTÜ Kampüs Cadıları
ODTÜ Kavaklık İnisiyatifi
ODTÜ Klasik Gitar Topluluğu
ODTÜ LGBTİ+ Dayanışması
ODTÜ Marksist Fikir Topluluğu
ODTÜ Medya Topluluğu
ODTÜ Mimarlık Topluluğu
ODTÜ Münazara Topluluğu
ODTÜ Müzik Toplulukları
ODTÜ Öğrenci Kolektifi
ODTÜ Öğrenci Sendikası
ODTÜ Özgürlükçü Gençlik
ODTÜ Serüven Kültür
ODTÜ Sinema Topluluğu
ODTÜ Siyaset Bilimi Topluluğu
ODTÜ Sosyoloji Topluluğu
ODTÜ Toplumsal Cinsiyet Çalışmaları Topluluğu
ODTÜ Üniversiteli Kadın Kolektifi
ODTÜ Vegan
Özyeğin Üniversitesi LGBTİQ+ Kulübü
Sivil Alan Araştırmaları Derneği
Sunflowernet Sosyal Platformu
Türkiye LGBTİ Birliği


Credit: Mor Absolution

 

Support Message to Brazilian Trans Community

Father Julio Lancellotti, a Catholic priest from São Paulo in Brazil, shared a photo of trans women on his Instagram account and spoke in favor of inclusion and equality.

“The fight against discrimination and prejudice is a never-ending struggle. We are all children of God. We must always admit and never discriminate ”

Father Julio Lancellotti’s support for the Brazilian trans community is nothing new, with more than 345,000 subscribers on Instagram.

The priest is known as a strong advocate of equality in Brazil. He has spoken many times in favor of the rights and equality of the LGBTI + community.

The 72-year-old priest has worked tirelessly for the homeless throughout his career. In 2018, she made a splash on social media by sharing a video of a homeless trans woman asking for forgiveness for all the horrors the Brazilian society has experienced.

Father Julio Lancellotti was praised by his supporters for promoting love and equality for the trans community, and even appreciated for his work by the Brazilian Bar Human Rights Committee in the past.

Greece’s First Openly Gay Minister

Nicholas Yatromanolakis has made history by becoming Greece’s first openly gay minister in a cabinet reshuffle in the center-right government.

Nicholas Yatromanolakis, 44, has been promoted from the position of general secretary at the ministry to become the new minister of culture.

Alexis Patelis, the Greek Prime Minister’s chief economic advisor said in a tweet that, it was a “historic day for LGBTI+ representation, a big win for meritocracy and better decision-making through diversity”.

“Congrats to Nicholas Yatromanolakis for showing you can be yourself and still succeed,” he added. “May others draw strength to live their life openly.”

Nicholas Yatromanolakis’ Political Life

Before entering politics in 2014 as a founding member of the now-defunct centrist party Potami, Yatromanolakis worked in marketing and communications for companies including Microsoft and has a masters in public policy from Harvard.

“For a long time … I felt I had to choose and that there were identities that could never be compatible with one another,” said Yatromanolakis, who left To Potami in 2016 and joined the government in 2019.

He rejected the suggestion that his appointment to the culture ministry might be viewed as tokenism.

“People do not understand and see that the (cultural) sector… creates jobs, creates opportunities,” said Yatromanolakis, who used to work for a cultural center housing the country’s national opera and library.

He said his priorities in the job included channeling state financial aid to people working in the arts during the pandemic.

Asked what measures the government could take to support LGBTI+ people, Yatromanolakis said he wanted better implementation of existing anti-discrimination laws, including training in private companies and government bodies.

“No person growing up should feel they have to choose between who they are and what they want to become in life,” he said.

“I wish someone else was first before me … (but) if this helps people who have problems because of who they are … then it’s worth it.”

Which one is safe? WhatsApp, Telegram or Signal!

Which application should LGBTI individuals use as communication application, Telegram, Whatsapp or Signal, which one is safe? Tamer Şahin evaluated messaging applications for the daily Hurriyet.

Cyber Security Specialist Tamer Şahin commented on the data privacy management of chat applications that have been the subject of discussion recently and the heavy user transition from WhatsApp to Telegram.

The most important issue that has occupied the agenda of the country lately is the changing confidentiality agreement of the WhatsApp application, which provides free services such as messaging, audio and video calls and is installed on almost everyone’s smartphones today. The new confidentiality agreement, which is mandatory in our country by WhatsApp, a Facebook organization and announced that the program cannot be used if it is not accepted, opened the issue of data security to discussion. With this latest move of the WhatsApp application, there was a “flock” to similar messaging and speech applications, especially Telegram.

What does the news privacy agreement bring?

Şahin said that many applications we have installed on our phone also request data from us, but among them, the ones that make money stand out.

Stating that companies such as Facebook and Google make money from data, Şahin explains the details of the new WhatsApp confidentiality agreement as follows:

“Actually, we have to look at this; We share a lot of data from daily messaging apps. And these messaging apps are now evolving, entering the business world. WhatsApp is preparing for this. In his last statement, İT says: ‘You can continue to correspond with your friends and family as before, but I reduce encryption and increase data sharing in accounts used for work. Because I provide free service, I provide service in return. ”

Mobile Apps like Facebook Messenger contain trojan

Reminding that we have shared many of our personal data so far, Şahin says that it will be a problem for us not to know how long the institution will process this data after today, and he describes Facebook as a “criminal” institution in this regard.

Stating that Facebook can benefit from all commercial data with the last confidentiality agreement; “Especially if you use Facebook Messenger, all your videos, photos and contact lists on your phone are completely open, so it’s something like a trojan.” he adds.

How Safe is The Telegram Shown as an Alternative?

After WhatsApp‘s latest confidentiality agreement, many users in our country reacted to this situation and announced that they would start using Telegram, a similar application. As a matter of fact, Telegram’s number of active users reached 500 million with millions of new users, according to Telegram‘s records recently. Well, what awaits users who switch to Telegram, worrying that WhatsApp will not protect their data.

Is Telegram more secure than WhatsApp?

Şahin comments on this subject as follows:

“Now there are different projects. Some of them are created as closed source code and the data in these projects are completely owned by that company. However, some of them use open source code and anyone can access them. Telegram stands out, it has so many features. You can reach 100 thousand people with the group feature. Of course all of this comes at a cost and is closed source. So we have no information about what is working on the server. ”

“The Most Balanced Application Signal in Terms of Safety”

Stating that those who want to communicate securely should stay away from the Telegram application, Tamer Şahin says that the application does not provide end-to-end encryption and that the most stable application in terms of security is signal.

“In Telegram, there is no user-to-user encryption and this is worse than WhatsApp. So Whatsapp; He says, “I cannot read the speeches.”However, conversations can be read on Telegram. Therefore Signal can be used. Signal is the most stable application in terms of usability and security. ”

Acceptance of Homosexuality is Increasing

According to a study conducted in the USA, the tendency of homosexuality to be accepted in societies has increased worldwide. Turkey showed differences in acceptance rates by 25 percent Trends countries.

According to the survey results announced by the US-based Pew research company, more and more people around the world are of the opinion that homosexuality should be accepted more.

However, although there is a general increase in the acceptance of homosexuality, the rates vary according to the countries depending on the demographic structure. Accordingly, mostly in Western Europe, rich countries and societies with a high level of education, young people accept homosexuality as a part of the society.

According to the results of the research comparing 2002 and 2019, the rate of those who think that homosexuals are included in the society in the USA increased from 51 percent in 2002 to 72 percent in 2019. From 25 percent to 44 percent in South Korea, from 54 percent to 68 percent in Japan, from 33 percent to 54 percent in South Africa, from 83 percent to 86 percent in Germany and It increased from 74 percent to 86 percent in the UK.

In the study, it was also examined whether there is a parallel between individuals’ political tendencies and their perception of homosexuals. The research revealed that there is a deep ideological gap in the outlook for homosexuals between two different political fronts in the US.

Accordingly, 85 percent of Democratic voters in the USA support homosexuals, while those close to Republicans support homosexuals at 58 percent.

Bottom row in Turkey

Societies where homosexuality is not welcome were also listed in the study. Accordingly, Nigeria is the country where homosexuality is least accepted in society with 7 percent. 9 percent in Indonesia and Tunisia, 13 percent in Lebanon, Russia, Ukraine, and 14 percent in Kenya and was determined to be 25 percent in Turkey.

Religion is also an influential factor in the view of homosexuality, according to Pew’s research. Accordingly, the rate of acceptance of homosexuals among religious people is lower than nonreligious people.

While 73 percent of religious and religious people in Germany think that homosexuals should be accepted in society, this rate is 91 percent for non-religious Germans.

While the proportion of religious people who support homosexuals is 22 percent in Israel, this rate is 62 percent for non-religious people. In Poland, the rate of support for homosexuals varies among religious and non-religious people. 73 percent of the religious and 53 percent of the non-religious people in the country think that homosexuality should be accepted.

62 percent of religious people in Italy, 80 percent of non-religious people, 66 percent of religious people in Brazil, and 76 percent of people who are not see homosexuality as a part of society.

while 19 percent of those defining homosexuality as a pious religious people in Turkey while seeing itself as part of society finds 45 percent. In the USA, this situation is at the level of 57 percent and 86 percent.

A total of 38 thousand 426 people from 34 countries participated in the study, which covered the period of May and October 2019.

LGBTQ Tiktok Videos

I’ve selected some “lesbian, gay, bisexual, trans and queer” LGBTQ+ tiktok videos for you.
If there are Tiktok videos you want to be added to the list, you can comment.

https://www.tiktok.com/embed.js

https://www.tiktok.com/embed.js

https://www.tiktok.com/embed.js

https://www.tiktok.com/embed.js

https://www.tiktok.com/embed.js

https://www.tiktok.com/embed.js

https://www.tiktok.com/embed.js

https://www.tiktok.com/embed.js

FTM Related Books

Here Is A List of Female to Male Related Books…

Bornstein, Kate. Gender Outlaw: On Men, Women, and the Rest of Us. Vintage Books, 1995.

Bornstein, Kate. My Gender Workbook: How to Become a Real Man, a Real Woman, the Real You, or Something Else Entirely. Routledge, 1998.

Brown, Mildred L. & Chloe Ann Rounsley. True Selves: Understanding Transsexualism-For Families, Friends, Coworkers, and Helping Professionals. Jossey-Bass Publishers, 1996.

Burke, Phyllis. Gender Shock: Exploding the Myths of Male and Female. Anchor Press, 1997.

Califia, Pat. Sex Changes: The Politics of Transgenderism. Cleis Press, 1997.

Cameron, Loren. Body Alchemy: Transsexual Portraits. Cleis Press, 1996.

Colapinto, John. As Nature Made Him: The Boy Who Was Raised As A Girl. Harper Collins, 2000.

Devor, Holly. FTM: Female-To-Male Transsexuals in Sciety. Indiana University Press, 1997.

Devor, Holly. Gender Blending: Confronting The Limits Of Duality. Indiana University, 1989.

Feinberg, Leslie. Trans Liberation: Beyond Pink or Blue. Beacon Press, 1998.

Feinberg, Leslie. Stone Butch Blues: A Novel. Firebrand Books, 1993.

Feinberg, Leslie. Transgender Warriors : Making History from Joan of Arc to Dennis Rodman. Beacon Press, 1997.

Halberstam, Judith. Female Masculinity. Duke University Press, 1998.

Hewitt, Paul. A Self-Made Man: The Diary Of A Man Born In A Woman’s Body. Headline, 1995.

Israel, Gianna E. Transgender Care: Recommended Guidelines, Practical Information, and Personal Accounts. Temple University Press, 1997.

Jones, Aphrodite. All She Wanted. Pocket Books, 1996.

Kirk, Sheila M.D. Masculinizing Hormonal Therapy for the Transgendered. Together Lifeworks, 1996.

Middlebrook, Diane Wood. Suits Me: The Double Life Of Billy Tipton. Houghton Mifflin, 1998.

Morpurgo, Michael. Joan Of Arc. Harcourt Brace, 1999 (Children’s Book)

Nataf, Zachary I. Lesbians Talk Transgender. Scarlet Press, 1996.

Nestle, Joan. The Persistent Desire: A Femme-Butch Reader. Alyson Publications, 1992.

Pratt, Minnie Bruce. S/he. Firebrand Books, 1995.

Queen, Carol and Lawrence Schimel. Pomosexuals: Challenging Assumptions About Gender and Sexuality. Cleis Press, 1997.

Ramsey, Gerald, Ph.D. Transsexuals: Candid Answers To Private Questions. The Crossing Press, 1996.

Rees, Mark Nicholas Alban. Dear Sir or Madam: The Autobiography of a Female-To-Male Transsexual. Cassell Academic: 1996.

Reit, Seymour. Behind Rebel Lines. Odyssey, 1988. ( Children’s Book about a girl who enlisted in the Union Army as a boy.)

Stringer, Joann Altman. The Transsexual’s Survival Guide: To Transition & Beyond. Creative Design Services, 1990.

Sullivan, Louis. From Female To Male: The Life Of Jack Bee Garland. Alyson Publications, 1990.

Thompson, C.J.S. Ladies Or Gentleman: Women Who Posed As Men, And Men Who Impersonated Women. Dorset Press, 1993

Valerio, Max Wolf. A Man: The Transsexual Journey of an Agent Provocateur. William Morrow & Company, 1998.

Volcano, Del LaGrace & Halberstam, Judith “Jack”. The Drag King Book. Serpent’s Tail, 1999.

Wilchins, Riki Anne. Read My Lips: Sexual Subversion and the End of Gender. Firebrand Books, 1997.